A version of this article appeared in the print edition of The Daily Star on May 17, 2018, on page 3.

BEIRUT: “I left the house in full makeup—face beat to the gods!” 25 year-old designer and animal

rights activist Joe exclaims, recalling the night of his first drag performance. He describes how

his drag persona, Narcissa (from house of Garçon), had been foreshadowed throughout his life

saying, “I’ve always liked to dress up as a woman. I used to wear my mother’s skirts, tops and

heels without her knowing.” Joe discussed the awkwardness of growing up in a conservative

Christian family where he said deviating from the norm is often looked down upon. “It’s taboo”,

he went on, talking about the parallels in the wider Lebanese society, saying, “Nothing in this

country tells you that you can be whatever you want, sadly.”

Yet, Narcissa puts her stiletto-heeled foot down and is set on extravagantly resisting

society’s rules. She aims to inspire others with her unabashed deviance and impress

aesthetically. She does so, mesmerizing the crowd, in an enchanting spectacle of

entertainment. Joe adds, “When you look at Narcissa, you’re going to be petrified by her

beauty… she has a strong personality and she’s a fiery redhead.” He adds, “[and] of course

she’s Lebanese.”

In Beirut, drag-enthusiasts will say the art form has gained more traction over the years.

Spurred on by reality T.V. shows like RuPaul’s Drag Race and increased exposure on social

media, drag has finally started blooming in a non-Western context. Though some looks may

have been inspired by American or European drag models, gone are the days where the West

is seen as the absolute pinnacle of prestige.

According to 24-year old Zyad, there is an oversaturation of Eurocentric drag and

believes that it’s important to gain inspiration from Arabic styles as well. His queen persona,

Zuhal—who he describes as glamorous and beautiful yet sharp and sarcastic—is a focus on

Arabic culture and what he calls “Arab drag.” Zuhal would like to achieve stunning Arabic

makeup and outfits, interpret and lip-sync to Arabic songs, and make an effort to speak and

write in Arabic exclusively. Zyad shares that he wants to shift away from popular drag concepts

and doesn’t feel the need comply with Western standards. “I’m working on my own aesthetic.”

The striking 21 year-old Latiza Bombé, a notable queen of two years characterized by

her black lipstick and ever-changing hair, also known as waiter and business student Mostafa

emphasizes the versatility of drag.“Everyone presents a different kind of drag” he says. He likes

to present what he calls the “gross yet glamorous” parts of drag and asserts a queen should feel

free to express themselves whether they’re more performance-oriented, look-oriented, or just

simply enigmatic. Mostafa notes the fulfillment of being able to watch several unique queens

perform, each with their own styles and crowds. He encourages queens to celebrate their

dazzling diversity.

There is no uniform profile for a drag queen, as each presents a different set of skills and

characteristics. As self-described cat and queen-in-training Imad explains, some are talented

singers, dancers, or actors, while others excel at makeup and sewing, or even possess a unique

body type or sense of humor. Imad’s alter-ego is a called Mloukhiyyé and they say that she is

not any more or less of themself. “[I’m] enabling my own persona to be expressed in ways that

aren’t usually approved by the heteronormative sphere.”

The 24 year-old says Mloukhiyyé aligns herself with more modern drag trends where

one’s ensemble isn’t required to be overly alluring and traditionally female-focused.

“Contemporary drag could be anything outside of the box” they say, “it’s not necessarily about

looking like a woman.” Since the early 2000s — when Lebanese pop-diva impersonator Bassem

Feghali found mainstream success, subtly bringing drag to the forefront — Imad claims that

times have changed. They say, with time, we should expect to see a lot more strides in drag

such as the acceptance and promotion of female-assigned drag queens like renowned

American drag king Landon Cider.

Though the drag world in Beirut is still freshly blossoming, many queens say, it’s already

diverse enough to where it’s hard to generalize all of the city’s distinct patrons and participants.

“There are lots of intersections and spaces where people from different understandings,

sexualites and genders can spend time in here” Imad remarks. The drag community specifically,

has now been able to grow out of “that stereotype of being just for gay men and is becoming a

platform for queer women, transpeople, non-binary people, bisexual people, etc.” they continue.

As for how they personally got involved in Beirut’s drag scene, Imad says Mloukhiyyé really

started sprouting after a workshop given by “half-human half-mannequin” Hans Harling.

25 year-old costume designer by day and drag queen by night, Harling provided her

workshop attendees with makeup, Her handmade headpieces, and a space to perform in their

completed looks during Beirut Pride Week. In the beginning, Harling states it was hard to get a

hold of drag supplies. However, this absence provoked her to make her own pieces as well as

make a name for herself. Her shop is called Moonstone Design House and is in the Burj

Hammoud neighborhood of Beirut. “I do my best to provide [those interested in drag] with

whatever they need” she says.

Noting her love of glam, glitter, magic, and “a pinch of bitchiness,” Harling affirms there’s

no wrong way to display drag and insists that the community should be communal and caring.

“The best part is,” she says, “no one is competition...everyone knows and supports everyone.”

While Beirut’s drag community is cooperative and encouraging, it remains to be seen

whether or not the same sentiment will ring true for it in Lebanese society at large.